Christianity and Islam however did not come to the soil of Africa as a universal religion by which African may claim that it will solely represent the custom and cultural race of the people. owa of igbajo, aringbajo of igbajojesa, onjo of okeho. In correspondence with the Research Directorate, an Emeritus Professor of Anthropology and Sociology at the School of Oriental and African Studies at the University of London who has a "detailed knowledge" of the Yoruba speaking area (17 May 2012), indicated that chieftaincy titles, called "oye" in Yoruba, are usually inherited through male lineage, and rotate over time between different "'chieftaincy houses'" within the lineage (16 Apr. I am addicted to your education. Hence he noted ttha the most celebrated instance of the application of the ethnic solidarity among Ekiti communities was the organization of their formidable military alliance against Ibadan imperial power. Kindly do visit again. Onipes record of service was meritorious as he was very honest in the discharge of all duties assigned to him. Thank you very much, Miss/Mrs Idebi Folagbade. Royal splendour, the rich Yoruba culture and Ghanaian hospitality were in full display in Accra,last weekend, as the Yoruba community in Ghana honoured some members of its race from Nigeria. Kindly do check back. (ibid.). According to Bishop S.O.M Adebola, the taking of local or traditional chieftaincy titles is an "anti-Christian behavior" (Imaekhai 24 Mar. Chief (Yoruba and Iboland). Onipee of Ipee in Kwara State, till today remains the father of oniree of Iree land of Osun State. In the past, the cap was worn Abeti-Aja style (meaning like dogs ears);. A brief examination presupposes a trend of the historical development described Ekiti as unique in an aspect of its popular traditional beliefs attached to their solidarity and oneness from past generations. Mother who owns a title) in their capacities as married chieftesses. Onipe of Ipee LAND, Kwara State ( This is a very important Oba in Yoruba Land. Some titles are inherited while others are based on indigenes philanthropic activities, character and community development. 2012). Wao! Shina Abiola Peller, as well as one of the world's leading offshore production experts, Subsea. Ayomide. This article investigates the changes in the local conception of elderhood and the deployment of the idiom of age in Ibadan. The Advocate and Development Planner explained that, although the refusal of chieftaincy titles is "very rare," some people refuse to participate in the required rituals and sacrifices due to their education, occupation, or religion, especially Christianity (ibid. TRADITIONS AND CONTROVERSIES SURROUNDING THE EKITI SENIOR OBAS (1860-1960) The organization of various kingdoms and the arrangement of the major towns in relations to the subordinate towns constituted the basis of their traditional relevance in Yorubaland prior to British occupation. In Igbo land patriarch hierarchy is reserved to the eldest male member of a family. 2012; Advocate and Development Planner 17 Apr. Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. Thank you Mr. Azeem Adekunle. He added that some government officials may also be unhappy with a person's refusal of a chieftaincy title, and may "use state machinery" against this individual (ibid.). 2012). Barber - How Man Makes God in West Africa, Children of a "Fallen House": Lives and Livelihoods of Youth in Nigeria (MPhil Thesis), The theme of ethical re orientation in popular music the case of ayinla omowura, THE POLITICS OF CULTURE IN A DIASPORA COMMUNITY: A CASE STUDY OF CARETTA, AN AFRICAN BRAZILIAN CARNIVAL IN LAGOS, NIGERIA, 2014: Mller, L.F. On the demonization and discrimination of Asante and Yoruba women in Ghanaian and Nigerian video films Research in African Literatures, vol. Thank you for your visit and contribution, Mr. Ifarajimi Oladunjoye. 17 Apr. Each title (either traditional/hereditary or honorary) is defined by each Yoruba community. We also another category of names called Abiku (Born-to die).These are group of names which parents give those children that die shortly . Protesters clashed with security forces across France on Monday as hundreds of thousands of people took to the streets for labour day to vent their anger against President Emmanuel Macron's pension reform. A person who elevates his kinsmen in business, education, community development. This list may not reflect recent changes . Each engineering family cadre rests on the other to form a synergy. Telephone interview with the Research Directorate. CAN ANYONE TELL ME THE TITLES OF THESE OBAS?LANLATE,AYETE,TAPA,IGANGAN,IJEBU IGBO. 2012). Vice President Bawumia acknowledged the contribution of Yoruba people to Ghanas socio-economic development. Aseyin of Iseyin and Akibio of Ilora. Similarly, the Emeritus Professor indicated that contestants who bribe "'kingmakers'" for the oba-ship, or obas and other chiefs for other titles, may receive financial support from their family or friends and may borrow money (Emeritus Professor 17 May 2012). Olukare of Ikare, Olubaka of OKa, Owa of Ogbagi, Thanks for your contribution, Adejoro. BABATOLA (1918-2014), IS OORE SUPERIOR TO EWI AND OTHER EKITI OBAS, "Introduction" of Spiritual Citizenship: Transnational Pathways from Black Power to If in Trinidad, Law in Traditional Yoruba Philosophy: A Critical Appraisal, MARTYRDOM OF MUSLIM CLERICS AND ITS EFFECTS ON DAWAH (ISLAMIC PROSELYTIZATION) IN LAGOS STATE, Que Faire?" Thanks for contributing, Mr. Kayode. Among them is city businessman and former Nigerian lawmaker, Hon. According to the Emeritus Professor, "accepted membership of a family (i.e., by virtue of patrilineal descent from the family's founding ancestor) is a minimum condition of eligibility for a hereditary title limited to members of that family" (ibid.). Yinka Aluko, former Commissioner for Information, Kwara State, Oloriewe Raheem Adedoyin, businessman, Mallam Mohammed Sidi, media chief, Mallam Nurudeen Abdulraheem and former Kwara State lawmaker, Hon. Word count: 498. %PDF-1.5 % Abdulganiyu Olododo, Special Adviser to the Governor on Special Duties, Alh. (Ayanyemi, Ayanwale),Names can also depend on the nature of chieftaincy titles of the parents. olosi osi ekiti, oore of otun ekiti, alara of aramoko ekiti, ajero of ijero ekiti, alawe of ilawe ekiti. A big thanks to you, Mr. Babalola Clement. 2012). UNHCR is not responsible for, nor does it necessarily endorse, its content. The Arena Media Brands, LLC and respective content providers to this website may receive compensation for some links to products and services on this website. Onise of ise lekki lagos. It really goes a long way. The Advocate and Development Planner and the Emeritus Professor both stated that they were unaware of the existence of any state protection for individuals who refuse Yoruba chieftaincy titles (Advocate and Development Planner 17 Apr. An example of a Bini bearer is Oba Ewuare II of Benin. Thank you. It will be corrected. The titles are meant to encourage influential people in the society to contribute to the development of the community. We provide a research and learning environment for Nigerians at home and in the diaspora. 1. thanks. By developing more indigenous models for religious phenomena based on fieldwork carried out in d, Nigeria, I enlist this religious perspective to account for dynamics that have attracted a great deal of attention from scholars of Yoruba society and religion such as the high degree of religious tolerance, syncretism, and interaction before the 1970s-80s. Arigbamu of Agbamu Oniror of Tore Olojoku of Ojoku Onira of Ira Olomu of Omuaran Onimore of Imore, Akogbe Of Ajue,lapahun Of Lasia Kingdom, Jegun Of Ile Oluji Land. [PDF] Chieftaincy Titles in Yorubaland and their Implication for Growth and Tolerance Among Christians and Muslims | Semantic Scholar Corpus ID: 19354950 Chieftaincy Titles in Yorubaland and their Implication for Growth and Tolerance Among Christians and Muslims F. T. Lateju, Olusegun A. Oladosu Published 2012 History lumina.hnu.edu.ph Quotations in Yoruba are presented with diacritical and tone marks. The title is given to an individual who defends the Igbo race. We are grateful. "Fashola Declines Oba's Chietaincy Title." Yoruba term meaning add honey to the wealth. Research over time has revealed that activity spaces in domestic home have undergone evolution, adaptation and resilience over the years across Benin residential zones, Nigeria. 10 Greatest Songs of the Civil Rights Movement. It goes a long way. He was also the conduit pipe that connected all the administrative agencies which assisted the Alaafin in the ruling of Oyo metropolis. The Title Ochiri Ozuo is given to an individual who gives education high premium. 2012). It argues that not only did these factors circumscribe 'elderly authority' and status, they also served as metaphors of seniority, which enabled individuals and groups utilising them to appropriate for themselves some degree of respect hitherto considered the prerogative of 'elders'. Kindly do visit again. Elejiba of Ejiba land. The traditional ruler in such a domain and people in appreciation for the effort of the indigene might bestow on the son a chieftaincy title. Hamzat Peregrino Brimah VIII, conferred chieftaincy titles on 14 honourees. Ilorin is part of Yoruba land.It was Afonja a representative of Alafin that teamed up with his Fulani spiritual agents to fight Alafin.Afonja was eventually murdered by the Fulanis Every act perfidy has a price either now or later. Wao! Wealthy people in eastern Nigeria are usually celebrated. I think we need to be a bit careful about some towns where there is controversy about their oba. Okpu uzu: an educated person with a degree in engineering. The characteristics of Ekiti people prior to the advent of colonial rule was traced in the works of G.O.I. Aseyin of Iseyin Onipopo of Popo Onisabe of Sabe. Child of a Monarch, sometimes rendered alternatively as "mba", "m ba" and "m-ba"). A Yoruba socio-cultural organisation, Afenifere Renewal Group (ARG), has urged all paramount traditional leaders, especially the Alaafin of Oyo, Oba Lamidi Adeyemi III and the Ooni of Ife, Oba Enitan Adeyeye Ogunwusi, Ojaja II, to convene a meeting of Yoruba leaders. Thanks for your contribution, Otunba Obafemi Adenuga. We are grateful! Kindly do check back. The Advocate and Development Planner also explained that titles can also be awarded to people who give the community's traditional leaders money (17 Apr. 18 May 2012). This paper extends Falola's discourse of those themes. 17 April 2012. These effects and reaction have attracted several scholarly effort concentrated on defining the relationship between tradition and modernity as experienced by the Yoruba. Anna Okon. 16 April 2012. Thank you, Mr. Akinwale Abiodun. The coming of the British, nonetheless gave opportunities for official recognition of different categories of traditional rulers. Master of the land), who do not wear crowns and who are, at least in theory, the reigning viceroys of people who do. Pls review the list and add OLANREWAJU OF ISOKANLAND. In Yorubaland, like in many other areas of Benin, Nigeria and Togo, chieftaincy titles are mostly given to successful men and women from within a given sub-sectional territory, although it is not unheard of for a person from elsewhere to receive one. The Ghanaian President, Nana Akufo, represented by Vice President, Dr. Mahmoud Bawumia and the Nigerian Ambassador to Ghana, Mr. Femi Michael Abikoye, attended the ceremony, which held at the prestigious State House, Accra on Sunday January 18, 2020. These heads with a rank of chief perform traditional functions among the people that elect them. Youths make up 65% of Nigerian population with less than 25% in tertiary institutions. The study on the impacts of Church on indigenous society seems to be dismissed. Sorry, preview is currently unavailable. This Response is not, and does not purport to be, conclusive as to the merit of any particular claim for refugee protection. Thank you, Mrs Bukola Awobode. Pages in category "Yoruba royal titles" The following 23 pages are in this category, out of 23 total. endstream endobj startxref E seun a dupe. This is great! Please, visit again. He said that a person who refuses a chieftaincy title could face challenges, threats, discrimination and danger from family, government authorities, community, or other societal actors (ibid. Like in Ikere-Ekiti where we have Ogoga of Ikere and Onikere of Ikere the government recognizes Onikere of Ikere and in Ikare Akoko the government recognizes Olukare of Ikare and not Owa-Ale of Ikare. Foremost Yoruba monarch, Oba AdeyeyeOgunwusi Ojaja II, the Ooni of Ife, led the royal train that included the Olofa of Offa, Oba Mufutau Gbadamoshi Esueoye II, the Olusin of Isanlu Isin, Oba Solomon Oloyede and the Olugbon of Orike-Igbon, Oba Francis Alao. The Emeritus Professor stated that sometimes Christians and Muslims rejected these chieftaincy titles due to their "idolatrous rituals" (16 Apr. Semantic Scholar is a free, AI-powered research tool for scientific literature, based at the Allen Institute for AI. The Ijo Orunmila Atorise, Ogunda Meji temple, which was founded by the late Chief Ifayemi Awopeju Bogunmbe, a prominent babalawo in Yorubaland, is an ultramodern Ifa Orisa worship centre, which incorporates a great deal of sophistication and civilisation in its operations and religious activities. Although most of the day-to-day functions of this position are delegated in practice to such figures as the arabas, certain traditional rites of the Yoruba religion can only be performed by the oba, and it is for this reason that the holders of the title are often thought of as being religious leaders in addition to being politico-ceremonial monarchs. Your contribution goes a long way. the leading first class Oba in Oke-Ogun is ASEYIN OF ISEYIN LAND (OYO STATE) which is missing in this list. It is reserved for the first son of a family. Your visit is appreciated. He said that "the next person is enthroned without argument" (Advocate and Development Planner 17 Apr. 11 September 2012. "Ile-Ife, which is the cradle of the Yoruba race, the Ooni of Ife also has right to confer chieftaincy titles on worthy individuals because the Oyo kingdom, Ketu kingdom, Benin kingdom and other . The y ba, meanwhile, bears the title "Alfin", which means One who possesses the palace) and the kings of individual Yoruba towns, such as that of w a town in Osun State who bears the title "Olw" (Ol ti w, lit. Kindly check it out here: https://theafricanista.com/2016/07/06/blogger-recognition-award/. Others are the other regional obas in abeokua and demo. Thank you for your visit and contribution, Mr. Olikenyo. Aka ji mba title is given to a philanthropic person. Imaekhai, Reverend Dr. Friday John. Kindly do visit again, Alawe of Ilawe Ekiti,a capital of Ekiti South west local government Area. Titles of traditional rulers in Yorubaland. [1], The Yoruba chieftaincy system can be divided into four separate ranks: royal chiefs, noble chiefs, religious chiefs and common chiefs. The practices and beliefs held by Christians and Muslims today in Yoruba land in the area of chieftaincy titles have some identifiable variants. To learn more, view ourPrivacy Policy. This is awesome. 2012). Thanks for your visit and wonderful contribution, Mr. Mayowa Aringbangba. Education is a major challenge in rural areas of Nigeria. The authorities in Egypt have released a journalist with the Qatar-based Al Jazeera news network nearly four years after he was detained, the media outlet said. you should writer Ona onibode of Igboho land, Olu of Oworo kingdom, Olu of Apata-Oworo, Obaro of Jakura-Oworo, Bajana of Obajana-Oworo, Maasi of Agbaja-Oworo (kogi state). Canada: Immigration and Refugee Board of Canada. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. The Chief of Yoruba and Iboland and the Emeritus Professor indicated that there are presently no consequences to refusing a chieftaincy title (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. Oba Adeyeye took the audience back to18th Century, when there was nothing like Ghana or Nigeria, but just theblack race living together in harmony and love. Thanks so much for this good work. The wives of kings, princes and chiefs of royal background usually make use of the title "Olor" (the equivalent of Princess Consort), though some of the wives of dynastic rulers prefer to be referred to as "Ayaba" (the equivalent of Queen Consort). Thank you for your contribution, Mr. Wasiu. Olojoku of Ojokuland (Kwara) Onirore of Roreland, (Kwara) Arigbamu of Agbamuland (Kwara) Onijagbo of Ijagboland (Kwara), OLONA OF ADA. 2012). Christianity, Islam, Western-oriented education, coloured individuals, abolition of some indigenous cultural rites, and associated dynamics of the colonial economy are the principal factors concluded by the paper, to be at the heart of the continuity and changes, observable in the Balogun institution during the colonial and post-independence periods in Ijebuland. Thanks for your contribution, Mr. Ayodele Babatunde Stephen. Thank you, Chief Balogun. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. Traditional rule is commonplace with hierarchy that starts from the king then chiefs. 2012). Thank you so much, Mr. Ayeni Israel. [Accessed 20 Sept. 2012]. The Emeritus Professor indicated that conflicts about chieftaincy titles often occur between the contestant's family and the king and council (16 Apr. Alara of Aramoko and Ajero of Ijero is one of the seven paramount rulers in Yoruba land. Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. Thanks for your contribution, Mr. Lekan Niyi. Correspondence with the Research Directorate. Thank you Mrs/Miss Fatundimu Adebukola. 2012; IDMC 8 June 2012). Thank you for your contribution, Mr. Olusegun. Orangun of Oke Ila. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. However, an event that still has symbolic prestige and capital is that of chieftaincy title-taking and awarding. Thank you for your visit and wonderful contributions, Mr. Lawal Saubana Oke. Bisi Bakare. Thank you for your contribution, Mr. Gbenro. Lionel Caplan, Humphrey Fisher, David Parkin; The Politics of Cultural Performance. In a telephone interview with the Research Directorate, a senior lecturer in African studies at the Department of African Studies and Anthropology at the University of Birmingham provided information pertaining to chieftaincy in the Yoruba-speaking areas of Kwara and Kogi State, and Yorubaland, which consists of the following states: Lagos, Ogun, Ondo, Oyo, Osun and . Only the secret initiations for traditional chiefs of the highest rank are kept a secret from all outsiders. Ovori of Ibeshe, Alabirun of Ikare Alahun of Imore Alado of Abuleado Agbojojoye of Ibasa-Ijegun egba Onirede of Irede and Igbanko Olojo of Ojoland Oniba of Ibaland, Ajalaiye of Ijebu Imomo Ajalorun of Ijebu Ife. He added that major titles, including the oba title, "are often subject to intense competition, on account of the honour they bring, and contestants can spend much money (in the form of bribes or presents) to attain them," while minor titles "have less appeal and many of them as a result have fallen into abeyance" (Emeritus Professor 16 Apr. Identifying these developments and how they have contributed to the international status of the temple (with branches in the United States of America and Venezuela), recommendations are drawn out for Yoruba religion, serving as a model for initiating next level developments of the faith system. Some Yoruba chieftaincy titles are hereditary and others arebestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. 52 0 obj <>stream We equally have the Oniwo of Iwo, Olowu of Owu-Isin, Olusin of Isanlu-Isin, Olusin of Ijara-Isin, Olusin of Iji-Isin, Oloba of Oba, Olu of Pamo, Olu of Kudu-Owode, Eledidi of Edidi, Olola of Ola, Eleku of Odo-Eku, all in Isin L.G.A. Below are some titles of traditional rulers in Yorubaland. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate andDevelopment Planner 17 Apr. The Yoruba are in the west, Hausa in North and Igbo people in southeastern region. This is why the status and hierarchy of natural rulers in Ekiti were based on the strength of their tradition and customs, geography and influence and interactions with their neighbour's. The acronym Oba was used for their rulers (kings). Thank you all. 18 May 2012). Thank you for your visit and contribution, Mr. Akintunde Ojo. No.4. Examples of Yoruba bearers include Oba Ogunwusi of Ile-Ife, Oba Aladelusi of Akure, and Oba Akiolu of Lagos. Adamu Sabi. Kindly do check back. 1.OKUBAKA OF OKA AKOKO S/W ONDO ST.2,OLUKARE OF IKARE AKOKO N/E ONDO ST. Reconsidering Inventions of Africa, OVERVIEW OF CONFLICT AND AGITATIONS FOR LOCAL AUTONOMIES IN EKITILAND (1900-2014). This is because of the harsh environment in Nigeria and poverty rate. Thank you for your visit and contribution, Mr. ATERE GABRIEL DADA. Thank you, Mr. Amos. We are really grateful. This is really helpful. This goes a long way. Alepata Of Igboho, Onigboho Of Igboho, Ona Onibode Of Igboho, Onigbope Of Igbope, Iba Bonni Of Igboho All In Oorelope L.G.A Of Oyo State. 2) To become an ESO and move out to establish his own town. Thank you so much, Mr. Adebowale. Towns like IKere in Ekiti state and Ikare in Ondo state. Prominent politicians also amass numerous chieftaincy titles. Up to a few decades ago an Oba, the Yoruba word for a king, could send his servants or chiefs to summon any woman - young or married - and when that woman reported to the palace, the king would. Lord of w). 3:55 am. NOTE: OKEHO is ONJO OF OKEHO and not Oba of Okeho. The Ooni of Ife, Oba Adeyeye Ogunwusi (Ojaja II), has called on government to return public schools to their original owners to allow stakeholders, including alumni associations. We will make sure to tread cearfully in that aspect. AROLU, One of onipee son founded Iree in osun state. honorific. hb```f``f`a`P^ L@Qwd00a_ ;cfRSv/sfV\/%r94#w17c8` k+ This is highly educative and very important. Wao! Thank you, Mr. Yomi. Interspersed with drawings by Georgina Beier of Yoruba motifs and collected and translated by authors and artists long-familiar with Yoruba culture, the myths are compiled and introduced here. We really appreciate your contribution. Fehintola. Kindly do check back. It is in view of the above fact that the author beck to holistically examine whether reference to Ogboni of Egbaland is exclusively restricted to Ologboni Section alone or includes Ologun, Olorogun and Parakoyi Section of Egbaland among others. The uniqueness reverberated in Olomolas work while observing their collaborative, cohesive and cooperative solidarity spirit and relationship in championing their common causes and in facing common challenges in the pre-colonial era. Full participatory observation of the temple services and activities were carried out in order to arrive at a detailed study. Advert? Hence this nullifies the widespread positions of both cultural systems, that is modernity and tradition, being diametrically opposing systems. These heads with a rank of chief perform traditional functions among the people that elect them. [Accessed 20 Sept. 2012], The Punch [Lagos]. 2012; Advocate and Development Planner 17 Apr. No we havent. Olukoro of Ikoro-Ekiti, Arinjale of Ise-Ekiti, Onitaji of itaji-Ekiti, Onire of Ire-Ekiti, Lanuwa of Ode Omi the first OBA In ijebu Land senior to Awujale of ijebu land. Onilado of Ilado. The Ooni of Ife, Oba Adeyeye Ogunwusi, Ojaja II, has appealed to parents and guardians to add vocational and business skills to the formal education being given to their children in schools. Indeed, Olomola drew attention to the powers of traditional rulers and their status in Ekitiland before the British colonial rule, when he noted their legend with reference to Kingdoms of Ado, Ikole, Ijero and Moba and asserted thus: Each Kingdom consisted of a major (mother) town and a few or numerous subordinate communities while each city-state comprised a main town and a couple of villages and cottages. Kindly do visit again. Yorb names are traditionally classified into five categories: Orko mtrunw 'Destiny Names', ("names assumed to be brought from heaven" or derived from a religious background). They are joined in the class of royal chiefs by the titled dynasts of their royal families. Nigeria: Increasing Violence Continues to Cause Internal Displacement. Moshood Mustapha, who bagged the title of Oluomo of . In his seminal article on the topic, Robert F. Thompson writes, "The crown incarnates the intuition of royal ancestral force, the revelation of great moral insight in the person of the king, and the glitter of aesthetic experiences. There are two different kinds of Yoruba monarchs: The kings of Yoruba clans, which are often simply networks of related towns (For example, the oba of the gb bears the title "Alk" because his ancestral seat is the Ak quarter of Abkta, hence the title Alk, which is Yoruba for One who possesses Ak. For this reason, some are of the view that the Yorubas are deeply spiritual. This title is reserved to affluent members of the community. The Advocate and Development Planner explained that in some communities where chieftaincy is not hereditary, "especially when the community or town is a community of strangers," such as in Ibadan and Oke-Igbo, chieftaincy titles are based on rotation and individuals wait in line for their titles until the chief or king dies (17 Apr. He urged the Yoruba community to continue living in harmony with other tribes in the country. A series of these festivals called the Ojude Oba festival is celebrated by the Ijebus who are renowned for both their enterprise and affluence. Below are some titles of traditional rulers in Yorubaland. onikotun of ikotun,onijegun of ijegun,onigando of igando,ologudu of ogudu.Frm ayoola opeyemi frm ikotun. Nsukka Journal of History (UNN, Nigeria). salu of Edunabon, akirun of Ikirun, aragbiji of irsgbiji, oloba of OBA Oke, olumoro of Moro, ooni of IFE, oloogi of ogi, alayegun of odeomu, ogunsua of modakeke, apetu of ipetumodu, owaoye of imesiile, adimula of ifewara, olufon of ifon, owa of otanayegbaju, olona of ada, owaloko of ilokojesa, owa ooye of imesi ile, oragun of Oke Ila, owamiran of esaoke, agbowu of ogbaagba, owaloko of iloko ijesa, alawo of awo, obasgun of obaagun, aree of ire, oluresi of iresi, olunisa of inisa, elende of ekoende, onijabe of ijabe, alapomu of apomu, eburu of iba, oloyan of oyan, owalare of ilare, awara of iwara, oloore of ore, olola of ola, olobu of ilobu, elerin of erinosun, olu of ileogbo, akeji of ikejile, elegboro of ijebujesa, alademure of ibokun. Laudable efforts such as the implementation of detailed documentation and organised worship structure, embrace of openness and accessibility, maintenance of serene worship environment, facilitation of an engaging and dynamic worship experience, and the introduction of missionary activities, are remarkable ways through which the Ogunda Meji temple repositions the indigenous worship of Ifa and Yoruba religion in general), to a modernised faith system worthy of international recognition and acceptance, as a valuable world religion. The Alaafin of Oyo, Oba Lamidi Adeyemi III, has said that as the head of all the Yoruba monarchs, he is the only one with the exclusive rights to confer chieftaincy titles that cover Yorubaland on . There are, By clicking accept or continuing to use the site, you agree to the terms outlined in our. A person with good character, respect and authority is given Oke Osisi. Kindly do check back. Unstructured interview sessions were conducted for key members of the temple in order to gather first-hand information about the Ogunda Meji temple. He was the pleader(onipe) of the old Alafin of Oyo in the old Oyo Empire before migrating to his present land. The meaning of Ome Lo Ra is translated to mean (the one who does everything good for the community). Ikemba is one of the top titles in Igbo land. Tomori. hbbd``b`Z$ b $b4 Please visit often. Onilala of Lanlate, Elenpe of Tapa, Oluaso of Igangan. However, while much of these work have dwelled on the ideological differences, conflicts and very volatile accommodations between these two opposing systems, this work explores the possibility and necessity of incorporating modern approaches into the practice of traditional of Yoruba religion, using the Ogunda Meji as a case study. 21 0 obj <> endobj This is because many trading centres and coastal towns with larger population began to struggle with their former overlord in order to gain political relevance and it resulted to conflict where the higher traditional authorities (Oba Alayeluwa) resides in the hinterland while their designated Trading Ambassador or Chiefs called Oloja (Chief of Trade) or Baales (Community Leaders or District Superintendents) thst resided at the coast or trading centre's got upgraded or given equal recognition by the British.
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