Therefore to this day the children of Israel do not eat the sinew which is attached to the socket of the thigh, because He touched the socket of Jacobs thigh in the sinew of the hip. It was in the weakness of their own flesh and when so intimate with such a One that they broke down, and denied Him in thy hour of His own danger and death! Nationally, when the law was given through "the disposition of angels" by the hand of Moses, wrestling, if we may so say, was again established with the tribes of Israel; but the effect of this striving was to learn that "the strength of sin is the law," and they are dispensationally "broken out of their olive tree" as the consequence. Even Jacob was not perfect and beyond harm and his family should have realized it. If he did, he had no reason to complain, for the honour and comfort he obtained by his struggle was abundantly sufficient to countervail the damage, though he went limping to his grave. In Genesis 35 the ladder is gone, and with it Jacob in his original character of supplanter and bargainer is gone too; nor do we find any more the activity and strength of the flesh, which lasted up to the break of day in its determination and will. The wrestling at Peniel, the law as the school-master, Jesus in the midst of His disciples on earth, or Paul caught up to the third heavens, could not get rid of this "sin in the flesh." The beginning of a deep lesson was introduced here, when the wrestler prevailed not, but put forth his hand, and "touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him." So he set Ephraim before Manasseh, saying, "His younger brother shall be greater than he, and his seed shall become a multitude of nations." "It came to pass that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim," whom Jacob claimed as his own, saying, "as Reuben and Simeon, they shall be mine." But until some cogent reason be assigned, we do not feel at liberty to depart from the literal sense in this instance. Therefore, to this day the sons of Israel do not eat the tendon of the hip which is on the socket of the hip, because he touched the socket of Jacobs hip in the tendon of the hip. Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh. Therefore the children of Israel cat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, si vel nullo cogna-tionis gradu Jacobum attingat. The angel tells Jacob, You have struggled with G-d and with men and you have prevailed (Bereshit 32:29). The whole theory of a revelation from God to man is founded upon the principle that God can adapt himself to the apprehension of the being whom he has made in his own image. That is why, still today, the Israelites don't eat the thigh muscle that is at the hip socket: because he struck Jacob's hip socket at the thigh muscle. Bible. It seems to me that the ladder, whilst it allows of communication between parties at the top and at the bottom, yet marks as plainly the distance which it maintained. . These various manifestations of God to man differ only in degree. How often the flesh exposes itself to another by the very concealments which it practises upon its owner! Those who would have the blessing of Christ, must resolve to take no denial. - Jacob and Esau Meet17. The feeling of conscience is, that no sinner can see the infinitely holy God and live. That's why even today the people of Israel don't eat the hip muscle of any animal. And he was afraid, and said, How dreadful is this place! though he adds, This is none other but the house of God, and this is the gate of heaven. Nevertheless, Jacob does not lose the relation of a worshipper; and this is very precious on the part of the God of Abraham towards the object of His love, for he took the stone pillow, and set it up for a pillar, and poured oil upon the top of it, and changed the name of Luz into Bethelthough he be only at the gate, and the ladder., The ruling passion of the supplanter and the bargainer breaks out even in this intercourse with God at Bethel. render the sinew that became numb, and the Vulgate the sinew that withered. And even then, and only then, will his method of teaching and dealing with people be clearly and fully understood. Start for FREE. Study to show thyself approved unto God, rightly dividing the word of truth (2Timothy 2:15). From henceforth he shall be celebrated, not for craft and artful management, but for true valour. Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacobs hip on the sinew of the thigh. That is why to this day the Israelites do not eat the sinew of the hip which is on the hollow of the thigh, because [the Angel of the Lord] touched the hollow of Jacobs thigh on the sinew of the hip. And, after prevailing over his foe, why, of all things, does Jacob ask him for a blessing? Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. 31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh. Nevertheless, Jacob does not lose the relation of a worshipper; and this is very precious on the part of the God of Abraham towards the object of His love, for he took the stone pillow, and "set it up for a pillar, and poured oil upon the top of it," and changed the name of Luz into Bethel - though he be only at "the gate," and "the ladder.". In view of the major role that Jacob played in their lives, Jacobs family should have been more careful not to do anything that could endanger Jacob. The first is in Gen. 28, called "Jacob's vision at Bethel; " the next in Gen. 32, where "an angel wrestles with him;" and the third in Gen. 35, when "Jacob is again summoned to Bethel. Gershon Hepner is a poet who has written over 25,000 poems on subjects ranging from music to literature, politics to Torah. ", The name of Jacob (supplanter) casts its dark shade upon the man; and, as Esau said at the beginning of his path, "Is not he rightly named Jacob? Get Your Bible Minute in Your Inbox Every Morning. (Note: Most of the forbidden fat and the sinew of the thigh vein are found in the hindquarters of the animal. Proud member 17. Ligaments attach one bone to another. Nor is it without meaning that Jacob on his part called the name of the place Peniel. Genesis 32:32. The instance which is narrated in Genesis 48 gives us, I think, this proof. Using his varied interests and experiences, he has authored dozens of papers in medical and academic journals, and authored "Legal Friction: Law, Narrative, and Identity Politics in Biblical Israel." The Angel puts a lasting mark of honour upon him, by changing his name. the source of strength, power, or vigor: the sinews of the nation. It is well to remember, too, that in this struggle "the name of Jacob," the supplanter, was refused by the wrestler, and changed; for he said, "Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed." Do we bear about in the body "the dying of the Lord Jesus," that the life also of Jesus may be made manifest in our body? Genesis 47:29. (This is why Israelites to this day dont eat the hip muscle; because Jacobs hip was thrown out of joint.). The only bone in the thigh is the femur, which extends from the hip to the knee. Therefore the children of Israel eat not of the sinew which shrank, which is on the hollow of the thigh, to this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. 3. All the lessons which Jacob had to learn touching "the birthright," as well as the order of "the blessing" (apart from the venison and the mess of pottage), are now well gone over with God, and learnt. (That is why even today the people of Israel dont eat meat from near the hip, in memory of what happened that night. Despite the hardships in serving G-d and despite the difficulties his fellow human beings and even his own brother and uncle have presented him with, Jacob remained faithful to G-d and upheld the same beliefs and continued the practice of good deeds. c. 7. sect. Nor will any escape out of this moral distance by doing as Jacob did, and taking a part with him as a bargainer with God, or a vow-maker. In Genesis 32 Genesis 32:32 Meaning. eat not 1 Samuel 5:5 Reciprocal: Genesis 32:25 - touched; 1 Chronicles 13:11 - to this day Sign up now for the latest news and deals from Bible Gateway! Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Above, the thigh is bounded by the groin in front, the perineal region medially, the fold of the . The angels of God henceforth, Jesus said, ascend and descend upon the Son of Man., God will not, however, allow anything in the man at the foot of the ladder to interfere with His purposes and objects; on the contrary, the promises are repeated and confirmed to Jacob, without condition or reserve on the part of God; for who or what can withstand Him when He is risen up out of His place? Incorrect password. Article Images Copyright 2023 Getty Images unless otherwise indicated. He proceeds from the known to the unknown, from the simple to the complex, from the material to the spiritual, from the sensible to the super-sensible. Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh because he touched the socket of Jacobs thigh in the sinew of the hip. God will not, however, allow anything in the man at the foot of the ladder to interfere with His purposes and objects; on the contrary, the promises are repeated and confirmed to Jacob, without condition or reserve on the part of God; for who or what can withstand Him when He is risen up out of His place? 1. All rights reserved. "They journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed" in birth with her son. What Every Christian Should Know about the Protestant Reformation. qesytah Qesitah, weighed or measured. Neither Israel nor we eat of the sinew that shrank. Instead of getting out into liberty by the exercise of faith in the largeness of God's thoughts about him, which embraced "the whole earth" in ultimate blessing, Jacob would have been content with the measure of his own individual safety, and satisfied if the Lord would have limited Himself to the littleness of the vow that Jacob vowed, immense as this vow may have seemed to the contractedness of flesh and blood. The wrenching of the tendons and muscles was mercifully healed, so as to leave a permanent monument, in Jacob's halting gait, that God had overcome his self-will. Please try again or choose an option below. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. The translation reads: Religion of the removed sinew. Interesting, instead of calling us the people of the book or the nation that left Egypt, the Chinese define us otherwise. His first lessons were when "the sun was set, and he tarried all night in a certain place," in the day that he fled away from Esau to Laban, at the advice of Rebekah. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? Then "the fruit of the Spirit" takes the character which David gave to his offerings and the offerings of the princes, "Of thine own have we given Thee;" for whatever comes from God goes back to Him in the sweet savour of Christ, by whom, it is produced in us. Salem Media Group. Thus the pillar and the oil poured on its top, which was in keeping with "the vision" of the house of God, and the gate of heaven at the outset, must here, in the reality and enjoyment of "the presence," have its drink-offering superadded. Heres What I Got. Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacobs hip was touched near the tendon. They dont eat it to this day. How blessed thus to have been a link in the chain of God's purposes, quietly and happily following Him in the path by which He accomplishes "the birthright and the blessing" for His own glory and the glory of His "Ben-oni - Benjamin" in that day. It can resist forces of 1,800 to . Douay-Rheims Bible Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank. And many "shall come from the east, and the west, and sit down with Abraham, and Isaac, and Jacob," and drink wine new with their Messiah, and great shall be the peace of His people. The beginning is significant - "And Jacob went on his way" - which introduces us to his methods and plans for appeasing the wrath of his brother Esau, whom he feared. Save 15% on BibleGateway+ with code SPRINGSTUDY15. Thigh High Stocking,Wool Socks, Knee High Wool Socks, Women's Cotton Socks,Fall/Winter Fit Sizes Leg Warmer, Over Knee Stocking, 5 out of 5 stars (1.1k) $ 11.99. God Himself can come in and take His own place now that the wrestling is over, and has perfected its work. And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight . However, despite injudiciously being left alone and vulnerable by his family, G-d allowed Jacob to overcome the attack. Copyright 2023, Bible Study Tools. Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thighthe sinew. 19. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Based on a Sinophlic wordplay, it relates forbidden rears Jacob signifies a supplanter. The flesh itself is now to be dealt with, which occasioned all this corrupt and deceitful planning between himself and his brother; and the bargaining with God in Gen. 28, when lying at the foot of the ladder he was afraid and said, How dreadful is this place.". chamor Chamor, "ass, red, heap." That is why, still today, the Israelites dont eat the thigh muscle that is at the hip socket: because he struck Jacobs hip socket at the thigh muscle. This served to represent Jacobs unique character his faith and good deeds which merited Jacobs conquest over adversity. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. General Editor. All this fleshly cunning mixes itself up too with a certain dependence upon God, expressed in his prayer, though he has not confidence enough to be quiet in the hand of God for protection and deliverance. Therefore the children of Israel eat not [of] the sinew which. Without these elements our worship will be impoverished, and the worshipper be feeble. 32:30 Peniel - That is, the face of God, because there he had seen the appearance of God, and obtained the favour of God.32:31 He halted on his thigh - And some think he continued to do so to his dying day. Church of God, Simple Papers on the: Part 20, the Institution of the Supper, Simple Papers on the Church of God: Part 20, the Institution of the Supper, Personal Interest of Christ in His Saints, The, The Personal Interest of Christ in His Saints, Lord's Coming, Plain Papers on the: The Apostasy and the Antichrist, Plain Papers on the Lord's Coming: The Apostasy and the Antichrist, Church of God, Simple Papers on the: Part 15, the Breaking of Bread, Simple Papers on the Church of God: Part 15, the Breaking of Bread. Therefore the children of Israel eat not of the sinew which shrank in the hollow of the thigh, unto this day: because he touched the sinew that shrank in the hollow of Jacobs thigh. Still, as regards Jacob, when he awaked out of his sleep it was to say, "Surely the Lord is in this place; and I knew it not." Amnos, Septuagint and Onkelos. Does God Really Work All Things Together for Good? For that reason, to this day the people of Israel do not eat the tendon of the hip that is on the socket of the thigh, because God touched the socket of Jacobs thigh on the tendon of the hip. Human contrivance and cautious planning, which are the open faults in Jacob, not only stamp his character, but necessarily create, by their action, a moral distance between himself and the "God of his father Abraham and Isaac," which must not be allowed. King James Bible Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. While preparing in fear to meet his brother Esau, Jacob finds himself grappling with an unknown stranger in the dark. 29And Jacob asked him, and said, Tell me, I pray thee, thy name. "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank." Genesis 32:32 KJV Copy Print Similar Verses Save. He grew up in England and moved to Los Angeles in 1976. In the poetical description of Behemoth (hippopotamus) it is said: "He moveth his tail like a cedar: the sinews of his thighs are knit together" (Job 40:17). There may be a measure of faith in all this; but the stipulation is for God to be with Jacob in the way that, Genesis 32 seems to me the correction of this forwardness of the flesh by the wrestling of the angel which it records. It becomes those whom God honours, to admire his grace towards them. International Standard Bible Encyclopedia - Sinew. 1 to 6 of 6 Verses. The fervent prayer is the effectual prayer. He "set up a pillar in the place where God talked with him and he poured a drink-offering thereon, and he poured oil thereon. The upper portion of one of either of the two lower extremities of the human body between the hip and the knee. Refreshing it is to the heart that knows anything of itself and of the ways of God to find Him take all out of our meddlesome hands into His own. The feeling of conscience is, that no sinner can see the infinitely holy God and live. and is not the moral distance of the ladder confirmed by what follows? Toggle navigation. In conclusion, we may notice how "wittingly" Jacob acts in his last days in full accordance with the mind and ways of God, instead of continuing crafty and cunning in his own as at the first. the land of Canaan, that he may stand in his own lot in the resurrection, and be found in the right place till then, in the cave where Abraham buried Sarah, and where they buried Isaac and Rebekah his wife, and where Jacob said, "I buried Leah.".
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