Man cannot first choose God, for he is born at enmity with God. Jud 1:22,23 After the conquest Bethel is frequently heard of. There, Jacob called the people to 'put away the foreign gods that are among you' so they buried their household gods, treating them as 'dead . Ge 37:14 comp. For a righteous man falls seven times, and rises again, But the wicked stumble in time of calamity (Proverbs 24:16). Primary. Ritter makes Medinet Gai answer to Ai. 12 We can deduce that some time has passed from two lines of inquiry. 2Ch 13:19 Elijah visited Bethel, and we hear of "sons of the prophets" as resident there. Hebron was fortified by Rehoboam (2 Ch 11:10). "Abraham planted a tamarisk tree in Beer-sheba, and called there on the name of Yahweh, the Everlasting God" Gen (21:33). Jacob was correct in his assessment of the danger of staying in that area (cf. This is a lesson which Jonah had to learn the hard way. Hebron was called for a time also Mamre, from Abram's ally (Genesis 23:19; Genesis 35:27). about 108 years. Part of the explanation for this is the fact that many foreigners had been added to Jacobs household. Mahanaim. If you have never come to that point which Jacob had come to thirty years previous to this time, the point of recognizing your sinfulness and impending peril, the point of recognizing that the only way to Gods heaven is through some means which God Himself provides, then you must come to God by faith for the first time. (2.) To this second occasion of God's speaking with Jacob at Bethel, Hosea (12:4,5) makes reference. After the occupation of the land by the Israelites, Hebron became one of the cities of refuge. There seems to be little question but what Bilhah was a woman who was far from young. 6. The third son of Kohath, who was the second son of Levi. It is possible that she came bearing the news of Rebekahs death and then stayed on with Jacob. The houses are stone, solidly built, flat-roofed, and have each one or two little cupolas, such as are seen in several parts of Israel. Jos 15:13,14; 21:13 Sarah died at Hebron; and Abraham then bought from Ephron the Hittite the field and cave of Machpelah, to serve as a family tomb Ge 23:2-20 The cave is still there, and the massive walls of the Haram or mosque, within which it lies, form the most remarkable object in the whole city. Now Dinah, the daughter Leah had borne to Jacob, went out to visit the women of the land. Jacob is between 130 and 147 years old. There was much needless heartache and sorrow in Jacobs life because of his waywardness. Under Jehu, who restored the calf worship, and Jeroboam II his great grandson, Bethel comes again into prominence (2 Kings 10:29). He had then moved on to the city of Shechem, where he had bought the land that his tents were pitched on from Hamor (Genesis 33:17-19). Insofar as the Scriptures report, God had been silent for nearly ten years, ever since He had commanded Jacob to leave Paddan-aram and return to Bethel (31:3).12 The question must be asked, Why did God wait so long to instruct Jacob to get on with the matter of returning to Bethel, as He had clearly commanded him earlier? To me, the answer is quite simpleuntil now Jacob wasnt listening. 31:41). The name Bethel was at first apparently given to the sanctuary in the neighbourhood of Luz, and was not given to the city itself till after its conquest by the tribe of Ephraim. Well known at Abram's entrance into Canaan, 3,780 years ago (Genesis 42:18). Name. Joshua said to the people, "This is what the Lord , the God of Israel, says: Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River, and they worshiped other gods. 5. Later a troubling situation came about, the slaughter of the Shechemites by Jacob's sons, and this forced Jacob to move southward (Gen. 34:1-30). Whether this is done the hard way or the easy way is determined by our resistance or cooperation, but Gods purposes will be achieved (Romans 8:28-30). 11. The home of the prophetess Deborah was not far off (Jdg 4:5). Isaac at the time was 60 years old. Theophanies occurred there to Hagar (21:17), to Isaac (26:24), to Jacob (46:2), and to Elijah (1 Ki 19:5). Not many years after the Israelites read of the burial (literally, hiding) of these pagan artifacts, they would be called upon by Joshua to put away their foreign gods. Surely there is a principle here for all Christians pertaining to Gods will and mans. 2 Chronicles 3:1 - Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where [the LORD] appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.Genesis 22:2 - And he said, Take now thy son, thine only [son] Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. Genesis 33:18. The Torah does not tell us anything about what happened to her for the remainder of her life, nor if she ever married and raised a family. He did so by asking Bathsheba to intercede with David for one seemingly harmless and innocent request: Now Adonijah the son of Haggith came to Bathsheba the mother of Solomon. In the context of this text, Jacob has fled from Laban, not knowing that Rachel has stolen her fathers household gods (Genesis 31:19-20). His body was embalmed, carried with great care and pomp into the land of Canaan, and deposited with his fathers, and his wife Leah, in the cave of Machpelah. Over the former probably David hung Ishbosheth's murderers (2 Samuel 4:12). Ex 6:18; Nu 3:19; 1Ch 6:2,18; 23:12 He was the founder of a family of Hebronites, Nu 3:27; 26:58; 1Ch 26:23,30,31, or Bene-Hebron. As the child was being born the midwife tried to encourage Rachel by informing her that it was the son she wanted so badly. Life, even the Spirit-filled life, is full of sickness (Philippians 2:25ff. Yet, his altar to El-Elohe-Israel, or, "the God of Israel" (v. 20) is a testimony to his loyalty and service to the one, true God. 2 Chronicles 24:1 - Joash [was] seven years old when he began to reign, and he reigned forty years in Jerusalem. We should recall that Joseph, the name she had given her first son, meant, literally, add to me (Genesis 30:24), expressing her desire for yet another son. Then God said to Jacob, Arise, go up to Bethel, and live there; and make an altar there to God, who appeared to you when you fled from your brother Esau. So Jacob said to his household and to all who were with him, Put away the foreign gods which are among you, and purify yourselves, and change your garments; and let us arise and go up to Bethel; and I will make an altar there to God, who answered me in the day of my distress, and has been with me wherever I have gone. So they gave to Jacob all the foreign gods which they had, and the rings which were in their ears; and Jacob hid them under the oak which was near Shechem. Perhaps this explains, in part, his reluctance to go up16 to Bethel before now. The Babylonians - Learn about ancient Babylon and the people who lived there. It was only at the point where Jacob sensed great danger and where it seemed impossible to stay in Shechem that Jacob was willing to listen to the voice of God reminding him of his duty to return to Bethel. That was the basis for his request. The town has no walls; but the main streets opening on the principal roads have gates. Why did so many thousands come to Jesus in the beginning before he had done or said anything. 13. The curb-stones around the mouth of both wells are worn into deep grooves by the action of the ropes of so many centures. From outward appearances Jacob was not that far from Godonly thirty miles distant from Bethel. He was presented to Pharaoh, and dwelt for seventeen years in Rameses and Goshen, and died in his 147th year. Twenty years have passed since Jacob cheated Esau of his birthright and blessing. But reconciliation with God and the renewal at Bethel necessitated the reconciliation described in verses 27-29. According to Acts they were all buried at Shechem in the tomb that Abraham had bought from the sons of Hamor. There are at present on the spot two principal wells and five smaller ones. At the beginning of Genesis 29:15 it tells us how Jacob was loved up and attracted to Rachel. Previous to this time, God had chosen to fulfill His covenant to Abraham through one son to the exclusion of others. Joseph is between 39 and 56 years old. Wilderness of, Hagar miraculously sees a well in Ge 21:14-19 An angel fed Elijah in 1Ki 19:5,7Beersheba in Smith's Bible Dictionary (well of the oath), the name of one of the old places in Israel which formed the southern limit of the country. Let us not conclude, therefore, that it matters little what we do. For Jacob, this event served as a rededication to the God Who had set His love on Him in eternity past and Who had sought him out thirty years before when he was fleeing from Esau. 13:2). The valley runs from north to south, and the main quarter of the town, surmounted by the lofty walls of the great mosque, lies partly on the eastern slope. When Isaac was about 160 years of age, Jacob and his mother conspired to deceive the aged patriarch (Gen. 27), with the view of procuring the transfer of the birthright to himself. It was a favourite place of abode of both of these patriarchs (21:33-22:1, 19; 26:33; 28:10). Now Deborah, Rebekahs nurse, died, and she was buried below Bethel under the oak; it was named Allon-bacuth (Genesis 35:1-8). And then His purposes will be realized in our lives. It is also no coincidence that this altar was erected where Abraham built his first altar in the Promised Land (12:67). When David became king of Judah this was his royal residence, and he resided here for seven and a half years (2 Sam. (1) According to Genesis 49: 29-32; 50:13 Jacob was buried in the cave of Machpelah near Hebron which Abraham had bought from Ephron the Hittite (Gn . Tanis) in Egypt (Nu 13:22); its ancient name was Kiriath-arba, probably meaning the "Four Cities," perhaps because divided at one time into four quarters, but according to Jewish writers so called because four patriarchs, Abraham, Isaac, Jacob and Adam were buried there. It was after Joseph's birth that his father, Jacob, worked his final six years for Laban in Padan Aram (30:25; 31:38,41). Picture Study Bible - StudyBible with Pictures and Maps. And the king arose to meet her, bowed before her, and sat on his throne; then he had a throne set for the kings mother, and she sat on his right. And it was over thirty years since he had made his vow to return to Bethel and acknowledge Gods hand if he were brought back in peace. W. H. Griffith Thomas, Genesis: A Devotional Commentary (Grand Rapids: Eerdmans, 1946), p. 329. I have previously suggested that Jacob would have felt obliged to give the tithe that he had promised (28:22), which might have been a bitter pill to swallow. He was headed home, fearful that his brother Esau was still angry for being duped by Jacob many years earlier ( Genesis 27:41 ). Several lessons may be learned from the events of this chapter. Mount Moriah. If this explanation is correct, is this not a kind of poetic justice for his father Jacob, who so desired the headship of the family that he would cheat his brother and deceive his father? 14:15; 15:3). So he divided the children among Leah and Rachel and the two maids. Consequently Jacob must have been ninety-three at Josephs birth and at the time of our chapter 93 + 15, i.e. Abraham saw Moriah at some little distance (Genesis 22:4) on the third day; the distance, two days' journey from Beersheba, would just bring him to Zion, but not so far as Moreh and Gerizim (Genesis 12:6) where some fix Moriah. Jacobs renewal at Bethel necessitated several actions on Jacobs part. Prehistory. However, Jacob does not go all the way to Bethel, but, as we have said, stops on the way and settles in Shechem, about a day's journey from his appointed destination (33:1819). If anything, this constitutes evidence Israel was aware that God wanted him to keep his oath at Bethel. After bemoaning the fact that Jacob took his family away before he could give them a proper farewell, he got to the real bone of contention demanding the return of his gods. And the land which I gave to Abraham and Isaac, I will give it to you, And I will give the land to your descendants after you. Then God went up from him in the place where He had spoken with him. But Isaac was sixty years old when Jacob was born; 108 + 60 = 168 = Isaacs age when Jacob returned home. It was the favorite home of Abraham. The story of Dinah recounts an episode in which the girl (or young woman) goes out to see the "daughters of the land" (34:1) but is raped, seduced, and/or abducted by Shechem, a Hivite prince, who subsequently falls in love with her. Jacob returns to Bethel (35:1-28) God came to Jacob when he was in danger of being annihilated by the people of the land. Hiel of Bethel rebuilt Jericho under the curse (1 Kings 16:34).Bethel in Hitchcock's Bible Names the house of GodBethel in Naves Topical Bible 1. Then he sent [] as a gift [] to his brother Esau 14 200 female goats and 20 male goats, 200 ewes and 20 rams, 15 30 female camels with their young, 40 cows and 10 bulls, and 20 female donkeys and 10 male donkeys. Adonijah then made one last daring attempt to regain supremacy. We may be like those in the church at Ephesus, who have lost their first love (Revelation 2:4), or those at Laodicea who, due to their wealth and security, considered themselves to be doing well spiritually when they were destitute, cold, and indifferent (Revelation 3:15-17). The first appearance of God was at Bethel, thirty years previous. The deeper significance, I believe, is to be seen in her position as Jacobs concubine, not in her personal beauty. . Jacob and his sons were offered a home in the land of Goshen (Gen. 46:1-5). His dealing with Esau, however, showed much mean selfishness and cunning (Gen. 25:29-34). II Samuel 12:9-12). . Nowhere are we told that Jacob gave a tithe, as he had promised years before (28:22). The final event of the chapter seems to have been inevitablethe reconciliation of Jacob, his father Isaac, and his brother Esau: And Jacob come to his father Isaac at Mamre of Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned. Jacob learned and realized for the first time God's intention to save the whole world through the sacrifice of His only Son who would be a descendant of his, the Jewish Messiah. Shechem asks his father, Hamor, to negotiate marriage terms. With the disruption of the kingdom came Bethel's greatest Maps are essential for any serious Bible study. Had the tragedy regarding Dinah not occurred or the slaughter of the Shechemites angered the surrounding Canaanites, I am convinced that Jacob would have been content to remain amongst the Canaanites, and worse yet, to have become one of them. At length all traces of the idolatries were extirpated by Josiah, king of Judah (2 Kings 23:15-18); and the place was still in existence after the Captivity (Ezra 2:28; Neh. Abraham planted here a" grove" ('eshel) (distinct from the idol grove, Asheerah, or Astarte Baal), or tree, the tamarisk, long living, of hard wood, with long, clustering, evergreenBeersheba in Hitchcock's Bible Names the well of an oath; the seventh wellBeersheba in Naves Topical Bible 1. 34). The Tabernacle of Ancient Israel - Brief Overview of the Tabernacle of Moses in the Wilderness and the Ark of the Covenant. Nearly thirty years have passed since Jacob vowed to return to Bethel, where God had revealed Himself to him during his flight from Esau to Paddan-aram. Bethel belonged by lot to Benjamin, but was falcon by Ephraim (Bethel being on his southern border) through the treachery of an inhabitant (Judges 1:22-26). He tolerated the possession of foreign gods. This report is given to us here because it fits into the chronological scheme at this point, and it prepares us for the time when Jacob will take away from Reuben the rights of the firstborn (Genesis 49:34). His heart was drawn to Dinah daughter of Jacob, and he loved the girl and spoke tenderly to her. Josephus mistakenly places here the dream of Solomon (Ant., VIII, ii, 1) which occurred at Gibeon (1 Ki 3:4). 16 Up here does not mean north, for Bethel was south. A careful look at this event suggests that there is more to the story than what is seen at first glance. This rendering creates an unnecessary conflict with what Jacob actually does. H. C. Leupold, Exposition of Genesis (Grand Rapids: Baker Book House, 1942), II, p. 914. Jacob told Esau he would meet him at Seir (33:14), but he went the opposite direction to Succoth, then to Shechem. of God, a favorite name for Abraham; compare Jas 2:23). However, Abraham did not settle in Shechem. Here the ark of the covenant was kept for a long time under the care of Phinehas, the grandson of Aaron (20:26-28). when he was younger, he cheated Esau out of his birthright (see Genesis 27:1-40). After Jacob left Laban and met and dealt with Esau, he had journeyed on to Succoth, staying there long enough to build homesor more properly boothsfor his family and livestock. What Jehovah has made one see (this hophal mowreh occurs four times in the Pentateuch, nowhere in later books) "the vision of Jehovah". It was the extreme border of the cultivated land. Among those returning from captivity were men of Bethel (Ezra 2:28; Nehemiah 7:32; Nehemiah 11:31.) 2. Jacob lives in Egypt for seventeen years after his arrival (Genesis 47:28). Whenever the people of God choose to go their way, they must always return to the point where they departed from the revealed will of God. At this point, Joseph was the youngest son (Gen 33:2) and the only child of Rachel. Strange to say, Isaac lived to witness Jacobs grief over Joseph. Leupold, Genesis, II, p. 929. No mention is made of her youthfulness or attractiveness. 8:17; 12:16).Bethel in Fausset's Bible Dictionary ("house of God".) (Enlarge) (PDF for Print) (Freely Distributed for Personal or Church use). Exodus 13:14ff. 27:41). 18 After Jacob had come from Paddan-aram, he arrived safely at the city of Shechem in the land of Canaan, and he camped just outside the city. The faith of Jacob must become the faith of his children. Here Jacob (re-named "Israel") built an altar and named it "El-elohe-israel," meaning "God, the God of Israel" (Gen. 33:17-20). Jacob purchased a parcel of land here in Shechem and actually made for himself a dwelling place in the land of Canaan (Gen. 33:18-20). The next morning Esau came, and his desire was to be kind to his brother (Gen. 33:1-16). A Harmony of the Life of Jesus - Four gospel accounts in harmony. The name of this city does not occur in any of the prophets or in the New Testament. 1. The other five further off. Ge 12:8; 13:3,4 Bethel was the scene of Jacob's vision. Then she said, I am making one small request of you; do not refuse me. And the king said to her, Ask, my mother, for I will not refuse you. So she said, Let Abishag the Shunammite be given to Adonijah your brother as a wife. And King Solomon answered and said to his mother, And why are you asking Abishag the Shunammite for Adonijah? Succoth. The way has been provided in the life, death, burial, and resurrection of Jesus Christ, Who died in your place and Who offers His righteousness to all who will believe on Him alone for salvation. Its aftermath resulted in the murder of Shechem's male population by two of Jacob's sons (Gn . First, there was no need for a tithe here. He had also built an altar at Shechem (33:20), so there must have been some kind of religious observance there. Hebron. Mizpah. Jacob's Well is also about 250 feet from the archaeological ruins of ancient Shechem. In truth, she would die in the bearing of children. But he himself passed on ahead of them and . Some commitments are rashly made, especially by those who are immature. He was about to enter into a relationship with the Canaanites which would undermine the purity of this chosen race. In this experience Jacob learned a lesson which is pertinent to us as well: safety is not to be found in our own strength nor in alliances with pagans, but in the fear of God, which causes us to maintain the purity He demands. This well is still there today. After a unique wrestling match with God, however, we witness a change in Jacob. There is a song which says, whatever it takes to be closer to Thee, Lord, thats what Ill be willing to do. I doubt that many of us are willing to make that kind of commitment for fear of what might have to be set aside. So, as in the case of Abraham, Isaac's prayers for offspring were answered . Form and Distribution: ya`aqobh (5 times ya`aqowbh); Iakob, is in form a verb in the Qal imperfect, 3rd masculine singular. The series of events recalls to Isaac's mind the original name and that which gave rise to the name; so he restores both the well itself and the name. It appears to have been captured by Joshua (8:7), and it was allotted to Benjamin (Josh 18:22). The events of the past were intended to be remembered and commemorated. In the time of Jerome it was still a considerable place, and still retains its ancient name --Bir es-Seba. Hence the prophet Hosea (Hos. A city in the hill country of Judah, originally Kirjath (the city of) Arba (Joshua 15:13; Joshua 14:15). It is represented by the modern Beitin, a village of some 400 inhabitants, which stands on a knoll East of the road to Nablus. On some low hills north of the large wells are scattered the foundations and ruins of a town of moderate size.Beersheba in the Bible Encyclopedia - ISBE be-er-she'-ba (be'er shebha`; Bersabee): Allotted originally to Simeon (Josh 19:2), one of "the uttermost cities of the tribe of the children of Judah" (Josh 15:28). --The elevation on which Solomon built the temple, where God appeared to David "in the threshing floor of Araunah the Jebusite." 19:28).Hebron in Fausset's Bible Dictionary 1. . Jacob somewhat passively accepted the rape of his daughter and even entered into an agreement whereby the purity of the covenant people of God would be lost (chapter 34). As we will see, this choice had tragic consequences. The proverb "in the Mount of Jehovah it (or He) shall be seen" probably originated in Jerusalem under Melchizedek. 4:28). The Hebrew maqom, like the cognate Arabic maqam, denotes a sacred place or sanctuary. Like some 50 other Hebrew names of this same form, it has no subject for the verb expressed. That is why the scriptures speak of God first opening the heart of men (cf. What did Simeon and Levi do to Shechem and Hamor? Roman Empire Map - 11 From outward appearances Jacob was not that far from Godonly thirty miles distant from Bethel. Three days after the circumcision ceremonies, when the men concerned would have been at their most vulnerable, Simeon and Levi murdered them all. For shortly after this, when Joseph was sold into Egypt, he was seventeen years old. Jacob agreed to allow his children to inter-marry with the Canaanites in order to preserve peace and to enhance his prosperity (34:8ff.). While Jacob was dwelling beyond the tower of Eder, another painful incident saddened his heart: Then Israel journeyed on and pitched his tent beyond the tower of Eder. This parcel would become the place where his son, Joseph, would later be entombed (Jos 24:32). The tumultuous Dinah affair also occurred during Jacob's stay at Shechem. It was included in Israel after the kingdom was divided, and it became one of the seats of the worship of the golden calf (1 Kings 12:28-33; 13:1). But because Shechem is a place of conflict and covenant, it's also where choices are made. His mother's name also [was] Zibiah of Beersheba.Amos 8:14 - They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.1 Chronicles 21:2 - And David said to Joab and to the rulers of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know [it].Genesis 21:14 - And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave [it] unto Hagar, putting [it] on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.2 Kings 12:1 - In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. Also from Mahanaim Jacob sent messengers ahead of him to request peace from his brother Esau (Gen. 32:1-5). Sin is never worth the price. Verse 9 takes us somewhat by surprise, for it seems to suggest that God may have made several appearances to Jacob since he had come up from Paddan-aram. The birthright secured to him who possessed it (1) superior rank in his family (Gen. 49:3); (2) a double portion of the paternal inheritance (Deut. They wish to go from one novel experience to another. Matthew 1:15 - And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;Genesis 47:9 - And Jacob said unto Pharaoh, The days of the years of my pilgrimage [are] an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.Leviticus 26:42 - Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.Deuteronomy 30:20 - That thou mayest love the LORD thy God, [and] that thou mayest obey his voice, and that thou mayest cleave unto him: for he [is] thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.Genesis 31:43 - And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?Genesis 35:20 - And Jacob set a pillar upon her grave: that [is] the pillar of Rachel's grave unto this day.Isaiah 44:21 - Remember these, O Jacob and Israel; for thou [art] my servant: I have formed thee; thou [art] my servant: O Israel, thou shalt not be forgotten of me.Malachi 1:2 - I have loved you, saith the LORD. It was here at Bethel that Deborah, Rebekahs maid, died. Jacob in Easton's Bible Dictionary one who follows on another's heels; supplanter, (Gen. 25:26; 27:36; Hos. A town in Asher; spelled in Hebrew differently from the former Hebron. Jacob seems to have little desire to do the will of God which he knows. "Arba was a great man among the Anakims, father of Anak." The tope was levelled by Solomon, and immense walls were built around it from the base to enlarge the level surface for the temple area. . Jacob was told of it but did nothing.19 This was probably because the sin had been committed only once and was not repeated. And Jacob set up a pillar in the place where He had spoken with him, a pillar of stone, and he poured out a libation on it; he also poured oil on it. And the LORD said unto him, Go up. fair winds and following seas air force equivalent,
how long did jacob live in shechembath and body works spring scents 2021
Man cannot first choose God, for he is born at enmity with God. Jud 1:22,23 After the conquest Bethel is frequently heard of. There, Jacob called the people to 'put away the foreign gods that are among you' so they buried their household gods, treating them as 'dead . Ge 37:14 comp. For a righteous man falls seven times, and rises again, But the wicked stumble in time of calamity (Proverbs 24:16). Primary. Ritter makes Medinet Gai answer to Ai. 12 We can deduce that some time has passed from two lines of inquiry. 2Ch 13:19 Elijah visited Bethel, and we hear of "sons of the prophets" as resident there. Hebron was fortified by Rehoboam (2 Ch 11:10). "Abraham planted a tamarisk tree in Beer-sheba, and called there on the name of Yahweh, the Everlasting God" Gen (21:33). Jacob was correct in his assessment of the danger of staying in that area (cf. This is a lesson which Jonah had to learn the hard way. Hebron was called for a time also Mamre, from Abram's ally (Genesis 23:19; Genesis 35:27). about 108 years. Part of the explanation for this is the fact that many foreigners had been added to Jacobs household. Mahanaim. If you have never come to that point which Jacob had come to thirty years previous to this time, the point of recognizing your sinfulness and impending peril, the point of recognizing that the only way to Gods heaven is through some means which God Himself provides, then you must come to God by faith for the first time. (2.) To this second occasion of God's speaking with Jacob at Bethel, Hosea (12:4,5) makes reference. After the occupation of the land by the Israelites, Hebron became one of the cities of refuge. There seems to be little question but what Bilhah was a woman who was far from young. 6. The third son of Kohath, who was the second son of Levi. It is possible that she came bearing the news of Rebekahs death and then stayed on with Jacob. The houses are stone, solidly built, flat-roofed, and have each one or two little cupolas, such as are seen in several parts of Israel. Jos 15:13,14; 21:13 Sarah died at Hebron; and Abraham then bought from Ephron the Hittite the field and cave of Machpelah, to serve as a family tomb Ge 23:2-20 The cave is still there, and the massive walls of the Haram or mosque, within which it lies, form the most remarkable object in the whole city. Now Dinah, the daughter Leah had borne to Jacob, went out to visit the women of the land. Jacob is between 130 and 147 years old. There was much needless heartache and sorrow in Jacobs life because of his waywardness. Under Jehu, who restored the calf worship, and Jeroboam II his great grandson, Bethel comes again into prominence (2 Kings 10:29). He had then moved on to the city of Shechem, where he had bought the land that his tents were pitched on from Hamor (Genesis 33:17-19). Insofar as the Scriptures report, God had been silent for nearly ten years, ever since He had commanded Jacob to leave Paddan-aram and return to Bethel (31:3).12 The question must be asked, Why did God wait so long to instruct Jacob to get on with the matter of returning to Bethel, as He had clearly commanded him earlier? To me, the answer is quite simpleuntil now Jacob wasnt listening. 31:41). The name Bethel was at first apparently given to the sanctuary in the neighbourhood of Luz, and was not given to the city itself till after its conquest by the tribe of Ephraim. Well known at Abram's entrance into Canaan, 3,780 years ago (Genesis 42:18). Name. Joshua said to the people, "This is what the Lord , the God of Israel, says: Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River, and they worshiped other gods. 5. Later a troubling situation came about, the slaughter of the Shechemites by Jacob's sons, and this forced Jacob to move southward (Gen. 34:1-30). Whether this is done the hard way or the easy way is determined by our resistance or cooperation, but Gods purposes will be achieved (Romans 8:28-30). 11. The home of the prophetess Deborah was not far off (Jdg 4:5). Isaac at the time was 60 years old. Theophanies occurred there to Hagar (21:17), to Isaac (26:24), to Jacob (46:2), and to Elijah (1 Ki 19:5). Not many years after the Israelites read of the burial (literally, hiding) of these pagan artifacts, they would be called upon by Joshua to put away their foreign gods. Surely there is a principle here for all Christians pertaining to Gods will and mans. 2 Chronicles 3:1 - Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where [the LORD] appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.Genesis 22:2 - And he said, Take now thy son, thine only [son] Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. Genesis 33:18. The Torah does not tell us anything about what happened to her for the remainder of her life, nor if she ever married and raised a family. He did so by asking Bathsheba to intercede with David for one seemingly harmless and innocent request: Now Adonijah the son of Haggith came to Bathsheba the mother of Solomon. In the context of this text, Jacob has fled from Laban, not knowing that Rachel has stolen her fathers household gods (Genesis 31:19-20). His body was embalmed, carried with great care and pomp into the land of Canaan, and deposited with his fathers, and his wife Leah, in the cave of Machpelah. Over the former probably David hung Ishbosheth's murderers (2 Samuel 4:12). Ex 6:18; Nu 3:19; 1Ch 6:2,18; 23:12 He was the founder of a family of Hebronites, Nu 3:27; 26:58; 1Ch 26:23,30,31, or Bene-Hebron. As the child was being born the midwife tried to encourage Rachel by informing her that it was the son she wanted so badly. Life, even the Spirit-filled life, is full of sickness (Philippians 2:25ff. Yet, his altar to El-Elohe-Israel, or, "the God of Israel" (v. 20) is a testimony to his loyalty and service to the one, true God. 2 Chronicles 24:1 - Joash [was] seven years old when he began to reign, and he reigned forty years in Jerusalem. We should recall that Joseph, the name she had given her first son, meant, literally, add to me (Genesis 30:24), expressing her desire for yet another son. Then God said to Jacob, Arise, go up to Bethel, and live there; and make an altar there to God, who appeared to you when you fled from your brother Esau. So Jacob said to his household and to all who were with him, Put away the foreign gods which are among you, and purify yourselves, and change your garments; and let us arise and go up to Bethel; and I will make an altar there to God, who answered me in the day of my distress, and has been with me wherever I have gone. So they gave to Jacob all the foreign gods which they had, and the rings which were in their ears; and Jacob hid them under the oak which was near Shechem. Perhaps this explains, in part, his reluctance to go up16 to Bethel before now. The Babylonians - Learn about ancient Babylon and the people who lived there. It was only at the point where Jacob sensed great danger and where it seemed impossible to stay in Shechem that Jacob was willing to listen to the voice of God reminding him of his duty to return to Bethel. That was the basis for his request. The town has no walls; but the main streets opening on the principal roads have gates. Why did so many thousands come to Jesus in the beginning before he had done or said anything. 13. The curb-stones around the mouth of both wells are worn into deep grooves by the action of the ropes of so many centures. From outward appearances Jacob was not that far from Godonly thirty miles distant from Bethel. He was presented to Pharaoh, and dwelt for seventeen years in Rameses and Goshen, and died in his 147th year. Twenty years have passed since Jacob cheated Esau of his birthright and blessing. But reconciliation with God and the renewal at Bethel necessitated the reconciliation described in verses 27-29. According to Acts they were all buried at Shechem in the tomb that Abraham had bought from the sons of Hamor. There are at present on the spot two principal wells and five smaller ones. At the beginning of Genesis 29:15 it tells us how Jacob was loved up and attracted to Rachel. Previous to this time, God had chosen to fulfill His covenant to Abraham through one son to the exclusion of others. Joseph is between 39 and 56 years old. Wilderness of, Hagar miraculously sees a well in Ge 21:14-19 An angel fed Elijah in 1Ki 19:5,7Beersheba in Smith's Bible Dictionary (well of the oath), the name of one of the old places in Israel which formed the southern limit of the country. Let us not conclude, therefore, that it matters little what we do. For Jacob, this event served as a rededication to the God Who had set His love on Him in eternity past and Who had sought him out thirty years before when he was fleeing from Esau. 13:2). The valley runs from north to south, and the main quarter of the town, surmounted by the lofty walls of the great mosque, lies partly on the eastern slope. When Isaac was about 160 years of age, Jacob and his mother conspired to deceive the aged patriarch (Gen. 27), with the view of procuring the transfer of the birthright to himself. It was a favourite place of abode of both of these patriarchs (21:33-22:1, 19; 26:33; 28:10). Now Deborah, Rebekahs nurse, died, and she was buried below Bethel under the oak; it was named Allon-bacuth (Genesis 35:1-8). And then His purposes will be realized in our lives. It is also no coincidence that this altar was erected where Abraham built his first altar in the Promised Land (12:67). When David became king of Judah this was his royal residence, and he resided here for seven and a half years (2 Sam. (1) According to Genesis 49: 29-32; 50:13 Jacob was buried in the cave of Machpelah near Hebron which Abraham had bought from Ephron the Hittite (Gn . Tanis) in Egypt (Nu 13:22); its ancient name was Kiriath-arba, probably meaning the "Four Cities," perhaps because divided at one time into four quarters, but according to Jewish writers so called because four patriarchs, Abraham, Isaac, Jacob and Adam were buried there. It was after Joseph's birth that his father, Jacob, worked his final six years for Laban in Padan Aram (30:25; 31:38,41). Picture Study Bible - StudyBible with Pictures and Maps. And the king arose to meet her, bowed before her, and sat on his throne; then he had a throne set for the kings mother, and she sat on his right. And it was over thirty years since he had made his vow to return to Bethel and acknowledge Gods hand if he were brought back in peace. W. H. Griffith Thomas, Genesis: A Devotional Commentary (Grand Rapids: Eerdmans, 1946), p. 329. I have previously suggested that Jacob would have felt obliged to give the tithe that he had promised (28:22), which might have been a bitter pill to swallow. He was headed home, fearful that his brother Esau was still angry for being duped by Jacob many years earlier ( Genesis 27:41 ). Several lessons may be learned from the events of this chapter. Mount Moriah. If this explanation is correct, is this not a kind of poetic justice for his father Jacob, who so desired the headship of the family that he would cheat his brother and deceive his father? 14:15; 15:3). So he divided the children among Leah and Rachel and the two maids. Consequently Jacob must have been ninety-three at Josephs birth and at the time of our chapter 93 + 15, i.e. Abraham saw Moriah at some little distance (Genesis 22:4) on the third day; the distance, two days' journey from Beersheba, would just bring him to Zion, but not so far as Moreh and Gerizim (Genesis 12:6) where some fix Moriah. Jacobs renewal at Bethel necessitated several actions on Jacobs part. Prehistory. However, Jacob does not go all the way to Bethel, but, as we have said, stops on the way and settles in Shechem, about a day's journey from his appointed destination (33:1819). If anything, this constitutes evidence Israel was aware that God wanted him to keep his oath at Bethel. After bemoaning the fact that Jacob took his family away before he could give them a proper farewell, he got to the real bone of contention demanding the return of his gods. And the land which I gave to Abraham and Isaac, I will give it to you, And I will give the land to your descendants after you. Then God went up from him in the place where He had spoken with him. But Isaac was sixty years old when Jacob was born; 108 + 60 = 168 = Isaacs age when Jacob returned home. It was the favorite home of Abraham. The story of Dinah recounts an episode in which the girl (or young woman) goes out to see the "daughters of the land" (34:1) but is raped, seduced, and/or abducted by Shechem, a Hivite prince, who subsequently falls in love with her. Jacob returns to Bethel (35:1-28) God came to Jacob when he was in danger of being annihilated by the people of the land. Hiel of Bethel rebuilt Jericho under the curse (1 Kings 16:34).Bethel in Hitchcock's Bible Names the house of GodBethel in Naves Topical Bible 1. Then he sent [] as a gift [] to his brother Esau 14 200 female goats and 20 male goats, 200 ewes and 20 rams, 15 30 female camels with their young, 40 cows and 10 bulls, and 20 female donkeys and 10 male donkeys. Adonijah then made one last daring attempt to regain supremacy. We may be like those in the church at Ephesus, who have lost their first love (Revelation 2:4), or those at Laodicea who, due to their wealth and security, considered themselves to be doing well spiritually when they were destitute, cold, and indifferent (Revelation 3:15-17). The first appearance of God was at Bethel, thirty years previous. The deeper significance, I believe, is to be seen in her position as Jacobs concubine, not in her personal beauty. . Jacob and his sons were offered a home in the land of Goshen (Gen. 46:1-5). His dealing with Esau, however, showed much mean selfishness and cunning (Gen. 25:29-34). II Samuel 12:9-12). . Nowhere are we told that Jacob gave a tithe, as he had promised years before (28:22). The final event of the chapter seems to have been inevitablethe reconciliation of Jacob, his father Isaac, and his brother Esau: And Jacob come to his father Isaac at Mamre of Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned. Jacob learned and realized for the first time God's intention to save the whole world through the sacrifice of His only Son who would be a descendant of his, the Jewish Messiah. Shechem asks his father, Hamor, to negotiate marriage terms. With the disruption of the kingdom came Bethel's greatest Maps are essential for any serious Bible study. Had the tragedy regarding Dinah not occurred or the slaughter of the Shechemites angered the surrounding Canaanites, I am convinced that Jacob would have been content to remain amongst the Canaanites, and worse yet, to have become one of them. At length all traces of the idolatries were extirpated by Josiah, king of Judah (2 Kings 23:15-18); and the place was still in existence after the Captivity (Ezra 2:28; Neh. Abraham planted here a" grove" ('eshel) (distinct from the idol grove, Asheerah, or Astarte Baal), or tree, the tamarisk, long living, of hard wood, with long, clustering, evergreenBeersheba in Hitchcock's Bible Names the well of an oath; the seventh wellBeersheba in Naves Topical Bible 1. 34). The Tabernacle of Ancient Israel - Brief Overview of the Tabernacle of Moses in the Wilderness and the Ark of the Covenant. Nearly thirty years have passed since Jacob vowed to return to Bethel, where God had revealed Himself to him during his flight from Esau to Paddan-aram. Bethel belonged by lot to Benjamin, but was falcon by Ephraim (Bethel being on his southern border) through the treachery of an inhabitant (Judges 1:22-26). He tolerated the possession of foreign gods. This report is given to us here because it fits into the chronological scheme at this point, and it prepares us for the time when Jacob will take away from Reuben the rights of the firstborn (Genesis 49:34). His heart was drawn to Dinah daughter of Jacob, and he loved the girl and spoke tenderly to her. Josephus mistakenly places here the dream of Solomon (Ant., VIII, ii, 1) which occurred at Gibeon (1 Ki 3:4). 16 Up here does not mean north, for Bethel was south. A careful look at this event suggests that there is more to the story than what is seen at first glance. This rendering creates an unnecessary conflict with what Jacob actually does. H. C. Leupold, Exposition of Genesis (Grand Rapids: Baker Book House, 1942), II, p. 914. Jacob told Esau he would meet him at Seir (33:14), but he went the opposite direction to Succoth, then to Shechem. of God, a favorite name for Abraham; compare Jas 2:23). However, Abraham did not settle in Shechem. Here the ark of the covenant was kept for a long time under the care of Phinehas, the grandson of Aaron (20:26-28). when he was younger, he cheated Esau out of his birthright (see Genesis 27:1-40). After Jacob left Laban and met and dealt with Esau, he had journeyed on to Succoth, staying there long enough to build homesor more properly boothsfor his family and livestock. What Jehovah has made one see (this hophal mowreh occurs four times in the Pentateuch, nowhere in later books) "the vision of Jehovah". It was the extreme border of the cultivated land. Among those returning from captivity were men of Bethel (Ezra 2:28; Nehemiah 7:32; Nehemiah 11:31.) 2. Jacob lives in Egypt for seventeen years after his arrival (Genesis 47:28). Whenever the people of God choose to go their way, they must always return to the point where they departed from the revealed will of God. At this point, Joseph was the youngest son (Gen 33:2) and the only child of Rachel. Strange to say, Isaac lived to witness Jacobs grief over Joseph. Leupold, Genesis, II, p. 929. No mention is made of her youthfulness or attractiveness. 8:17; 12:16).Bethel in Fausset's Bible Dictionary ("house of God".) (Enlarge) (PDF for Print) (Freely Distributed for Personal or Church use). Exodus 13:14ff. 27:41). 18 After Jacob had come from Paddan-aram, he arrived safely at the city of Shechem in the land of Canaan, and he camped just outside the city. The faith of Jacob must become the faith of his children. Here Jacob (re-named "Israel") built an altar and named it "El-elohe-israel," meaning "God, the God of Israel" (Gen. 33:17-20). Jacob purchased a parcel of land here in Shechem and actually made for himself a dwelling place in the land of Canaan (Gen. 33:18-20). The next morning Esau came, and his desire was to be kind to his brother (Gen. 33:1-16). A Harmony of the Life of Jesus - Four gospel accounts in harmony. The name of this city does not occur in any of the prophets or in the New Testament. 1. The other five further off. Ge 12:8; 13:3,4 Bethel was the scene of Jacob's vision. Then she said, I am making one small request of you; do not refuse me. And the king said to her, Ask, my mother, for I will not refuse you. So she said, Let Abishag the Shunammite be given to Adonijah your brother as a wife. And King Solomon answered and said to his mother, And why are you asking Abishag the Shunammite for Adonijah? Succoth. The way has been provided in the life, death, burial, and resurrection of Jesus Christ, Who died in your place and Who offers His righteousness to all who will believe on Him alone for salvation. Its aftermath resulted in the murder of Shechem's male population by two of Jacob's sons (Gn . First, there was no need for a tithe here. He had also built an altar at Shechem (33:20), so there must have been some kind of religious observance there. Hebron. Mizpah. Jacob's Well is also about 250 feet from the archaeological ruins of ancient Shechem. In truth, she would die in the bearing of children. But he himself passed on ahead of them and . Some commitments are rashly made, especially by those who are immature. He was about to enter into a relationship with the Canaanites which would undermine the purity of this chosen race. In this experience Jacob learned a lesson which is pertinent to us as well: safety is not to be found in our own strength nor in alliances with pagans, but in the fear of God, which causes us to maintain the purity He demands. This well is still there today. After a unique wrestling match with God, however, we witness a change in Jacob. There is a song which says, whatever it takes to be closer to Thee, Lord, thats what Ill be willing to do. I doubt that many of us are willing to make that kind of commitment for fear of what might have to be set aside. So, as in the case of Abraham, Isaac's prayers for offspring were answered . Form and Distribution: ya`aqobh (5 times ya`aqowbh); Iakob, is in form a verb in the Qal imperfect, 3rd masculine singular. The series of events recalls to Isaac's mind the original name and that which gave rise to the name; so he restores both the well itself and the name. It appears to have been captured by Joshua (8:7), and it was allotted to Benjamin (Josh 18:22). The events of the past were intended to be remembered and commemorated. In the time of Jerome it was still a considerable place, and still retains its ancient name --Bir es-Seba. Hence the prophet Hosea (Hos. A city in the hill country of Judah, originally Kirjath (the city of) Arba (Joshua 15:13; Joshua 14:15). It is represented by the modern Beitin, a village of some 400 inhabitants, which stands on a knoll East of the road to Nablus. On some low hills north of the large wells are scattered the foundations and ruins of a town of moderate size.Beersheba in the Bible Encyclopedia - ISBE be-er-she'-ba (be'er shebha`; Bersabee): Allotted originally to Simeon (Josh 19:2), one of "the uttermost cities of the tribe of the children of Judah" (Josh 15:28). --The elevation on which Solomon built the temple, where God appeared to David "in the threshing floor of Araunah the Jebusite." 19:28).Hebron in Fausset's Bible Dictionary 1. . Jacob somewhat passively accepted the rape of his daughter and even entered into an agreement whereby the purity of the covenant people of God would be lost (chapter 34). As we will see, this choice had tragic consequences. The proverb "in the Mount of Jehovah it (or He) shall be seen" probably originated in Jerusalem under Melchizedek. 4:28). The Hebrew maqom, like the cognate Arabic maqam, denotes a sacred place or sanctuary. Like some 50 other Hebrew names of this same form, it has no subject for the verb expressed. That is why the scriptures speak of God first opening the heart of men (cf. What did Simeon and Levi do to Shechem and Hamor? Roman Empire Map - 11 From outward appearances Jacob was not that far from Godonly thirty miles distant from Bethel. Three days after the circumcision ceremonies, when the men concerned would have been at their most vulnerable, Simeon and Levi murdered them all. For shortly after this, when Joseph was sold into Egypt, he was seventeen years old. Jacob agreed to allow his children to inter-marry with the Canaanites in order to preserve peace and to enhance his prosperity (34:8ff.). While Jacob was dwelling beyond the tower of Eder, another painful incident saddened his heart: Then Israel journeyed on and pitched his tent beyond the tower of Eder. This parcel would become the place where his son, Joseph, would later be entombed (Jos 24:32). The tumultuous Dinah affair also occurred during Jacob's stay at Shechem. It was included in Israel after the kingdom was divided, and it became one of the seats of the worship of the golden calf (1 Kings 12:28-33; 13:1). But because Shechem is a place of conflict and covenant, it's also where choices are made. His mother's name also [was] Zibiah of Beersheba.Amos 8:14 - They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.1 Chronicles 21:2 - And David said to Joab and to the rulers of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know [it].Genesis 21:14 - And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave [it] unto Hagar, putting [it] on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.2 Kings 12:1 - In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. Also from Mahanaim Jacob sent messengers ahead of him to request peace from his brother Esau (Gen. 32:1-5). Sin is never worth the price. Verse 9 takes us somewhat by surprise, for it seems to suggest that God may have made several appearances to Jacob since he had come up from Paddan-aram. The birthright secured to him who possessed it (1) superior rank in his family (Gen. 49:3); (2) a double portion of the paternal inheritance (Deut. They wish to go from one novel experience to another. Matthew 1:15 - And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;Genesis 47:9 - And Jacob said unto Pharaoh, The days of the years of my pilgrimage [are] an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.Leviticus 26:42 - Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.Deuteronomy 30:20 - That thou mayest love the LORD thy God, [and] that thou mayest obey his voice, and that thou mayest cleave unto him: for he [is] thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.Genesis 31:43 - And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?Genesis 35:20 - And Jacob set a pillar upon her grave: that [is] the pillar of Rachel's grave unto this day.Isaiah 44:21 - Remember these, O Jacob and Israel; for thou [art] my servant: I have formed thee; thou [art] my servant: O Israel, thou shalt not be forgotten of me.Malachi 1:2 - I have loved you, saith the LORD. It was here at Bethel that Deborah, Rebekahs maid, died. Jacob in Easton's Bible Dictionary one who follows on another's heels; supplanter, (Gen. 25:26; 27:36; Hos. A town in Asher; spelled in Hebrew differently from the former Hebron. Jacob seems to have little desire to do the will of God which he knows. "Arba was a great man among the Anakims, father of Anak." The tope was levelled by Solomon, and immense walls were built around it from the base to enlarge the level surface for the temple area. . Jacob was told of it but did nothing.19 This was probably because the sin had been committed only once and was not repeated. And Jacob set up a pillar in the place where He had spoken with him, a pillar of stone, and he poured out a libation on it; he also poured oil on it. And the LORD said unto him, Go up. fair winds and following seas air force equivalent, Cody Wilkerson Engineer,
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